What would you do to improve yourself? Well, let’s step 1 step backwards. The first question may be, why should you even bother improving yourself? And I believe the answer to that is something like, so you don’t suffer any more stupidly than you need to. And maybe so others do not have to either. It’s something like that. You know, like there is a real injunction at the base of it. It’s not some casual self-improvement philosophy. It is that if you don’t organize yourself properly, you’ll pay for it and in a big way. And so will the people around you today, and you may say, well, I don’t care about that, but that is actually not correct. You truly do care about that because if you’re in pain, you may care about it. And that means you do care about, even if it’s only that negative way, you know, it’s very rare that you can find somebody who’s in excruciating pain who would ever say, well, it would be no better.
If I had been out of this form of pain is one of those things that brings the idea that it would be better if it did not exist along with it, it’s in controvertible. So you get your act together so that there is not any more dumb pain around you than necessary. Well, so then the question might be, well, how would you go about getting your act together? And the reply to that, and this is a phenomenological notion, too. It’s something like, look around for something which disturbs you and see if you can repair it. So now you think, well, let’s say, let’s say you enter, you can do it in a room. It is quite fun to do it. Just when you are sitting in a room like a space, maybe your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what do I must do?
And you have to ask yourself that, right? It is not a command. It is like a real question and things will pop out in the area that, you know, like there is a stack of papers over there. That’s sort of bugging you. And you know, that perhaps little order there would be a good thing. And you know, you haven’t, there’s some rubbish behind your computer screen that you haven’t attended for like six months. And the space would be slightly better if it was somewhat less dusty and the wires, weren’t all tangled up the identical way. And like, if you, if you allow yourself just to consider the expanse where you exist at the moment, there will be all sorts of things. That will pop out in it that you can just fix. And, you know, I might say, well, if you’re coming to see me for childbirth, this simplest thing for us to do first would just be for you to organize your room. You think, well, is that psychotherapy? And the answer is, well, it depends upon how you conceive the limits of your being. And I Would say start where you are able to start.
You know, If, if something announces itself to you, which is a strange way of considering it as in need of repair, that you could fix, then Hey, fix it. You mend a hundred things like that. Your life is going to be a lot different. Now, I often tell people to repair the things you repeat daily, because people usually think of these as trivial, right? You get, you brush your teeth, you’ve got your breakfast. You know, you’ve got your routines which you go through every day. Well, those likely constitute 50% of your life. And people think, well, they are mundane. I don’t have to listen to them. It’s like, no, no, that is exactly wrong things you do every day. Those are the main things you do. Hands. All you’ve got to do is do the arithmetic. You have figured out immediately. So a hundred alterations to your wider domain of being, and there’s a lot less crap and there’s a great deal less rubbish around it.
A lot fewer traps for you to step into. And so that is in keeping with Ewing’s thought about erasing the dis as soon as you’ve got your mind and your emotions with each other, and as soon as you’re acting that out, then it is possible to extend what you’re prepared to consider yourself itself and begin fixing up the things that are a part of your wider extent. Now, sometimes you don’t know how to do that. So you might say, imagine you’re walking down Bloor street and there’s this man who’s like schizophrenia and alcoholic and has been on the streets for 10 years. He sort of stumbled towards you and you know, incoherently mutters something, that is a problem. And it would be useful if you could fix it, but you, haven’t got a clue about how to fix that. You simply walk around that and go find something you could fix, since if you muck about it, that not only is it unlikely you will help that person, it is very likely that you’ll get hurt yourself.
So, you know, just because while you’re experiencing things themselves, as in need of repair, doesn’t mean that it is you right then and there, which should repair them. You have to have some humility. You know, you don’t walk up to a helicopter that is not working and just start tinkering away with it. You have to stay within your domain of competence. But the majority of the time, if people look at their lifestyles, you know, it is very interesting thing to do. I liked, I liked the idea of the room as you can do this at the drop of a hat. You know, you return to where you live and sit down and think, okay, I will make this place better for half an hour.
What should I do If they have to ask And things will pop up like mad. And it is partly because your head is a really strange thing. As soon as you give it a name, a genuine aim, it’ll reconfigure the world in keeping with that aim. That’s actually how you see to start with. And so if you set it a task, especially you’ve got to be real about it, and that’s why you must bring your ideas and emotions together. And then you must get them on your body. So you’re acting consistently. You have to be genuine about the aim, but as soon as you aim, the entire world will reconfigure itself about that goal, which is extremely strange. And it is, it’s, it’s technically correct. You know, the best example of this, you have all seen this video in which you watch the basketballs being tossed back and forth between members of the white team versus the black group.
And well, you’re doing that. A gorilla walks up into the center of the video and don’t see it.
It is like, you know, if you thought about that experiment for around five years, that would be about the right amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that guy, if you can get 1 thing through your head and as a result of even being in college, that would be a great one. You see exactly what you aim at. And so, because one inference you might draw from this is be careful what you aim at,
Right? It what you aim at determines
How the world manifests itself to you. And so if the world is manifesting itself in a really negative way, one thing to ask is, are you planning at the right thing? Now?
You know, I am not trying to decrease everybody’s issues to an improper aim. People today get cut off at the knees for a variety of reasons. You know, they get sick, they have injuries, there’s a random element to being that’s for sure. But, and so you don’t need to take anythingthat specific phrase too far, you need to bind it together with the fact that arbitrary things do happen to people, but it’s still a terrific thing to ask.