Motivational Speaker In Vienna

What would you do to improve yourself? Well, let’s step 1 step backwards. The first question might be, why should you even bother improving yourself? And I believe the answer to that is some thing like, so you don’t suffer any more stupidly than you have to. And maybe so others do not have to either. It’s something like that. You know, like there’s a true injunction at the base of it. It’s not some casual self-improvement philosophy. It is that if you don’t organize yourself properly, you will pay for it and in a significant way. And so will the people around you today, and you may say, well, I don’t care about that, but that’s actually not correct. You truly do care about that because if you’re in pain, you may care about it. And so you do care about, even if it’s only that negative way, you know, it’s very rare you could find someone who’s in excruciating pain who would ever say, well, it would be no better.

If I had been out of this sort of pain is one of those things that brings the notion that it would be better if it didn’t exist along with it, it’s in controvertible. So you get your act together so that there is not any more dumb pain around you than necessary. Well, so then the question may be, well, how would you go about getting your act together? And the answer to this, and this is a phenomenological notion, too. It is something like, look around for something that disturbs you and see if you’re able to fix it. So now you think, well, let’s say, let’s say you enter, you can do this in a room. It’s quite fun to do it. Just when you are sitting in a room just like a space, possibly your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what would I have to do?

And you have to ask yourself that, right? It’s not a command. It is like a real question and things will pop out in the room that, you know, like there is a stack of papers over there. That’s sort of bugging you. And you know, that maybe little order there would be a fantastic thing. And you know, you have not, there is some crap behind your computer monitor that you haven’t attended to for like six months. And the space would be slightly better if it was somewhat less dusty and the wires, weren’t all tangled up the identical way. And like, if you, if you let yourself just to consider the expanse in which you exist at the moment, there’ll be all sorts of things. That will pop out in it that you can just fix. And, you know, I would say, well, if you were coming to see me for psychotherapy, this simplest thing for us to do first would just be for you to organize your room. You think, well, is that psychotherapy? And the answer is, well, it depends on how you conceive the constraints of your being. And I Would say begin where you are able to start.

You know, If, if something announces itself to you, which is a strange way of considering it as in need of repair, that you could repair, then Hey, fix it. You mend a hundred things like that. Your life is going to be a whole lot different. Now, I often tell people to fix the things you repeat every day, because people tend to think of those as trivial, right? You get, you brush your teeth, you’ve got your breakfast. You know, you have your routines which you go through every day. Well, those probably constitute 50% of your lifetime. And people think, well, they are mundane. I don’t need to listen to them. It’s like, no, no, that’s exactly wrong things you do daily. Those are the most important things you do. Hands. All you’ve got to do is do the arithmetic. You have figured out right away. So a hundred adjustments to your wider domain of being, and there is a lot less rubbish and there is a lot less rubbish around it.

A good deal fewer traps for you to step into. And so that is in keeping with Ewing’s idea about erasing the dis as soon as you’ve got your mind and your emotions together, and once you’re acting out that, then you can extend what you’re prepared to consider yourself itself and start fixing up the things which are a part of your broader extent. Now, sometimes you do not know how to do that. So you might say, imagine you’re walking down Bloor street and there’s this guy who’s like schizophrenia and alcoholic and has been on the streets for 10 years. He kind of stumbled towards you and you know, incoherently mutters something, that’s a problem. And it would be useful if you could repair it, but you, have not got a clue about how to fix that. You just walk around that and go find something that you could fix, since if you muck about it, that not only is it unlikely you will help that person, it’s very likely that you’ll get hurt yourself.

So, you know, just because while you’re experiencing things themselves, as in need of repair, does not mean that it’s you right then and there, that should repair them. You have to have some humility. You know, you do not walk up to a helicopter that is not working and just begin tinkering away with it. You have to remain within your domain of competence. But the majority of the time, if people look at their lifestyles, you know, it is very interesting thing to do. I liked, I liked the concept of the room because you can do that at the drop of a hat. You know, you return to where you live and sit down and think, okay, I will make this place better for half an hour.

What should I do If they have to ask And things will pop up like mad. And it is partly because your head is a really strange thing. The moment you give it a name, a real aim, it will reconfigure the world in keeping with this goal. That’s really how you see to start with. And so in case you set it a job, especially you have to be genuine about it, and that’s the reason why you must bring your ideas and emotions together. And then you must get them in your body. So you’re acting consistently. You’ve got to be genuine about the aim, but once you aim, the entire world will reconfigure itself about that goal, which is very strange. And it’s, it’s, it’s technically true. You know, the best example of that, you’ve all seen this video where you see the basketballs being tossed back and forth between members of the white team versus the black group.
And well, you’re doing that. A gorilla walks up into the center of the video and do not see it.

It’s like, you know, if you thought about that experiment for about five decades, that would be about the right amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that man, if you can get one thing through your head and as a consequence of even being in university, that would be a great one. You see exactly what you aim at. And so, because one inference you might draw from this is be careful what you aim at,
Right? It what you aim at determines
How the world manifests itself to you. And so if the world is manifesting itself in a really negative way, one thing to ask is, are you aiming at the perfect thing? Now?

You know, I am not trying to reduce everybody’s problems to an improper aim. People get cut off at the knees for all sorts of reasons. You know, they get sick, they have accidents, there is a random element to being that’s for sure. But, and so you don’t want to take anythingthat specific phrase too far, you need to bind it together with the fact that random things do happen to people, but it’s still a great thing to ask.