What would you do to improve yourself? Well, let’s step 1 step backwards. The first question might be, why should you bother improving yourself? And I think the answer to that is something like, so you don’t suffer any more stupidly than you need to. And maybe so others don’t have to either. It’s something like that. You know, like there is a real injunction at the base of it. It is not some casual self-improvement philosophy. It is that if you don’t organize yourself properly, you will pay for it and in a significant way. And so will the people around you now, and you could say, well, I don’t care about that, but that is actually not correct. You actually do care about that because if you are in pain, you may care about it. And so you do care about, even if it’s only that negative way, you know, it is very rare that you can find somebody who’s in excruciating pain who would ever say, well, it would be no better.
If I was out of this form of pain is one of the things that brings the notion that it would be better if it did not exist along with it, it’s in controvertible. So you get your act together so that there isn’t any more stupid pain around you than necessary. Well, so then the question may be, well, how would you go about getting your act together? And the reply to this, and this is a phenomenological idea, too. It’s something like, look around for something which bothers you and see if you can fix it. So now you think, well, let’s say, let’s say you enter, you can do this in a room. It is quite fun to do it. Just when you are sitting in a room just like a space, possibly your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what do I have to do?
And you need to ask yourself this, right? It’s not a command. It’s like a real question and things will pop out in the area that, you know, just like there is a heap of papers over there. That’s sort of bugging you. And you know, that maybe little order there are a fantastic thing. And you know, you have not, there’s some crap behind your computer screen that you haven’t attended to for like six months. And the room would be slightly better if it was a little less dusty and the wires, weren’t all tangled up the same way. And like, if you, if you allow yourself just to consider the expanse where you exist at the moment, there’ll be all sorts of things. That’ll pop out in it which you can just fix. And, you know, I would say, well, if you were coming to see me for psychotherapy, this easiest thing for us to do would just be to get you to arrange your room. You think, well, is that psychotherapy? And the answer is, well, it depends on how you conceive the constraints of your being. And I Would say begin where you can start.
You know, If, if something announces itself to you, which is a strange way of thinking about it as in need of repair, you could repair, then Hey, fix it. You mend a hundred things like that. Your life is going to be a whole lot different. Now, I often tell people to fix the things you repeat daily, because people tend to think of these as trivial, right? You get, you brush your teeth, you have your breakfast. You know, you’ve got your routines which you go through daily. Well, those likely constitute 50% of your lifetime. And people think, well, they’re mundane. I don’t need to pay attention to them. It’s like, no, no, that is exactly wrong things you do daily. Those are the main things you do. Hands. All you have to do is do the arithmetic. You’ve figured out immediately. So a hundred alterations to your broader domain of being, and there’s a lot less crap and there is a great deal less crap around it.
A good deal fewer traps for you to step into. And so that’s in keeping with Ewing’s thought about erasing the dis once you’ve got your mind and your emotions with each other, and as soon as you’re acting out that, then it is possible to extend what you’re prepared to consider yourself and start fixing up the things that are a part of your wider extent. Now, sometimes you do not know how to do that. So you might say, imagine you are walking down Bloor street and there’s this man who’s like alcoholic and schizophrenia and has been on the streets for 10 years. He kind of stumbled towards you and you know, incoherently mutters something, that’s a problem. And it would be useful if you could repair it, but you, haven’t got a clue about how to fix that. You just walk around that and go find something you could fix, because if you muck about it, that not only is it unlikely you will help that person, it’s very probable you’ll get hurt yourself.
So, you know, just because while you’re experiencing things themselves, as in need of repair, doesn’t mean that it’s you right then and there, that should repair them. You have to have some humility. You know, you do not walk up to a helicopter that is not working and just start tinkering away with it. You need to stay within your domain of competence. But the majority of the time, if people look at their lifestyles, you know, it’s very interesting thing to do. I liked, I liked the idea of the room because you can do this at the drop of a hat. You know, you go back to where you live and sit down and think, okay, I will make this place better for 30 minutes.
What should I do If they have to ask And things will just pop up like mad. And it’s partly because your mind is a really strange thing. As soon as you give it a title, a genuine aim, it will reconfigure the entire world in keeping with this goal. That’s actually how you see to begin with. And so if you set it a task, especially you have to be real about it, which is why you have to bring your ideas and emotions together. And then you must get them in your body. So you’re acting consistently. You’ve got to be real about the aim, but as soon as you aim, the entire world will reconfigure itself about that aim, which is very strange. And it is, it’s, it’s technically true. You know, the best example of this, you’ve all seen this video in which you watch the basketballs being tossed back and forth between members of the white team versus the black group.
And well, you’re doing that. A gorilla walks up into the middle of the video and don’t see it.
It is like, you know, if you thought about that experiment for about five years, that would be about the right amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that guy, if you’re able to get 1 thing through your head and as a result of even being in college, that would be a good one. You see what you aim at. And so, because one inference you could draw from this is be careful what you aim at,
Right? It what you aim at determines
The way the world manifests itself to you. And so if the world is manifesting itself in a very negative way, one thing to ask is, are you planning at the right thing? Now?
You know, I’m not trying to decrease everybody’s issues to an improper aim. People get cut off at the knees for a variety of reasons. You know, they get sick, they have accidents, there’s a random element to being that’s for sure. But, and that means you don’t need to take anythingthat specific phrase too far, you want to bind it together with the fact that arbitrary things do happen to people, but it is still a great thing to ask.