What would you do to improve yourself? Well, let’s step 1 step backwards. The first question might be, why should you bother improving yourself? And I think the answer to that is some thing like, so you don’t suffer any more stupidly than you need to. And maybe so others don’t have to either. It is something like that. You know, like there’s a real injunction at the bottom of it. It’s not some casual self-help doctrine. It is that if you do not arrange yourself properly, you will pay for it and in a big way. And so will the people around you now, and you may say, well, I do not care about that, but that is actually not correct. You truly do care about that because if you are in pain, you will care about it. And that means you do care about, even if it’s just that negative way, you know, it’s very rare you could find someone who’s in excruciating pain who would ever say, well, it would be no better.
If I had been out of this form of pain is one of those things that brings the notion that it would be better if it didn’t exist along with it, it is in controvertible. So you get your act together so that there is not any more dumb pain around you than necessary. Well, so then the question may be, well, how would you go about getting your act together? And the answer to this, and this is a phenomenological notion, too. It is something like, look around for something that bothers you and see if you can repair it. So now you think, well, let’s say, let’s say you enter, you can do it in a room. It is quite fun to do it. Just when you’re sitting in a room just like a space, possibly your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what would I have to do?
And you have to ask yourself that, right? It’s not a command. It’s like a real question and things will pop out in the room that, you know, like there is a heap of papers over there. That’s kind of bugging you. And you know, that maybe little order there would be a good thing. And you know, you haven’t, there’s some crap behind your computer monitor that you haven’t attended for like six months. And the room would be marginally better if it was a little less dusty and the wires, were not all tangled up the identical way. And like, if you, if you let yourself just to consider the expanse in which you exist at that moment, there will be all sorts of things. That will pop out in it which you can just fix. And, you know, I would say, well, if you’re coming to see me for childbirth, this simplest thing for us to do would just be to get you to arrange your room. You think, well, is that psychotherapy? And the answer is, well, it depends upon how you conceive the constraints of your being. And I Would say begin where you can begin.
You know, If, if something announces itself to you, which is a strange way of thinking about it as in need of repair, that you could repair, then Hey, fix it. You mend a hundred things like that. Your life is going to be a whole lot different. Now, I often tell people to repair the things you repeat daily, because people tend to think of these as trivial, right? You get, you brush your teeth, you’ve got your breakfast. You know, you’ve got your routines that you go through every day. Well, those probably constitute 50% of your life. And people think, well, they are mundane. I don’t have to listen to them. It’s like, no, no, that is exactly wrong things you do every day. Those are the main things you do. Hands. All you have to do is do the arithmetic. You’ve figured out immediately. So a hundred adjustments to your wider domain of being, and there’s a lot less rubbish and there’s a great deal less rubbish around it.
A good deal fewer traps that you step into. And so that’s in keeping with Ewing’s thought about erasing the dis as soon as you’ve got your mind and your emotions with each other, and as soon as you’re acting out that, then it is possible to extend what you’re prepared to consider yourself itself and begin fixing up the things which are a part of your wider extent. Now, sometimes you do not know how to do that. So you might say, imagine you are walking down Bloor street and there is this man who’s like alcoholic and schizophrenia and has been on the streets for a decade. He kind of stumbled towards you and you know, incoherently mutters something, that’s a problem. And it would be good if you could repair it, but you, have not got a clue about how to fix that. You just walk around that and go find something you could fix, since if you muck about it, that not only is it unlikely you will help that person, it is very probable you’ll get hurt yourself.
So, you know, just because while you are experiencing things themselves, as in need of repair, does not mean that it’s you right then and there, that should repair them. You must have some humility. You know, you don’t walk up to a helicopter which isn’t working and just start tinkering away with it. You need to stay in your domain of competence. But the majority of the time, if people look at their lives, you know, it is very interesting thing to do. I liked, I liked the idea of the room because you can do that at the drop of a hat. You know, you go back to where you live and sit down and think, okay, I’m going to make this place better for half an hour.
What should I do If they have to ask And things will pop up like mad. And it’s partly because your head is a very strange thing. The moment you give it a name, a genuine aim, it’ll reconfigure the world in keeping with that aim. That is really how you see to start with. And so if you set it a task, especially you have to be real about it, and that’s why you have to bring your thoughts and emotions together. And then you must get them on your body. So you are acting consistently. You have to be real about the aim, but as soon as you aim, the entire world will reconfigure itself about that aim, which is very strange. And it is, it’s, it’s technically true. You know, the best example of that, you have all seen this video in which you watch the basketballs being tossed back and forth between members of the white team versus the black team.
And you’re doing that. A gorilla walks up into the middle of the video and don’t see it.
It is like, you know, in case you thought about that experiment for about five decades, that would be about the right amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that man, if you can get one thing through your head and as a result of even being in university, that would be a great one. You see exactly what you aim at. And so, because one inference you might draw from that is be careful what you aim at,
Right? It what you aim at determines
The way the world manifests itself to you. And so if the world is manifesting itself in a very negative manner, one thing to ask is, are you planning at the right thing? Now?
You know, I’m not trying to reduce everybody’s issues to an improper aim. People today get cut off at the knees for all sorts of reasons. You know, they get sick, they have accidents, there’s a random element to being that is for sure. But, and so you don’t want to take anything, even that particular phrase too much, you want to bind it with the fact that arbitrary things do happen to people, but it is still a terrific thing to ask.