Great Meols Primary School Uniform

What would you do to improve yourself? Well, let’s step one step backwards. The first question might be, why should you even bother improving yourself? And I believe the answer to that is something like, so you don’t suffer any more stupidly than you have to. And maybe so others don’t have to either. It’s something like that. You know, like there is a real injunction at the bottom of it. It is not some casual self-help doctrine. It’s that if you do not arrange yourself properly, you will pay for it and in a big way. And so will the people around you today, and you could say, well, I don’t care about that, but that is actually not correct. You actually do care about that because if you are in pain, you may care about it. And so you do care about, even if it’s just that negative way, you know, it’s very rare you could find somebody who’s in excruciating pain who would ever say, well, it would be no better.

If I had been out of this sort of pain is one of those things that brings the notion that it would be better if it didn’t exist along with it, it is in controvertible. So you get your act together so that there is not any more dumb pain around you than necessary. Well, so then the question may be, well, how would you go about getting your act together? And the answer to this, and this is a phenomenological idea, too. It’s something like, look around for something that bothers you and see if you’re able to repair it. So now you think, well, let’s say, let’s say you go into, you can do it in a room. It’s quite fun to do it. Just when you are sitting in a room just like a space, possibly your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what do I have to do?

And you have to ask yourself this, right? It’s not a command. It is like a real question and things will pop out in the room that, you know, like there is a stack of papers over there. That’s kind of bugging you. And you know, that maybe little order there would be a fantastic thing. And you know, you haven’t, there’s some crap behind your computer monitor that you haven’t attended to for like six months. And the room would be marginally better if it was somewhat less dusty and the wires, weren’t all tangled up the identical way. And like, if you, if you let yourself just to think about the expanse in which you exist at that moment, there’ll be all sorts of things. That will pop out in it that you could just fix. And, you know, I might say, well, if you were coming to see me for psychotherapy, this simplest thing for us to do would just be for you to arrange your room. You think, well, is that psychotherapy? And the answer is, well, it depends upon how you conceive the limits of your being. And I Would say start where you are able to start.

You know, If, if something announces itself to you, which is a strange way of considering it as in need of repair, that you could repair, then Hey, fix it. You mend a hundred things like that. Your life will be a whole lot different. Now, I often tell people to repair the things you repeat every day, because people usually think of these as trivial, right? You get, you brush your teeth, you’ve got your breakfast. You know, you have your routines which you go through every day. Well, those likely constitute 50% of your lifetime. And people think, well, they are mundane. I don’t need to pay attention to them. It’s like, no, no, that is exactly wrong things you do daily. Those are the most important things you do. Hands. All you have to do is do the arithmetic. You have figured out immediately. So a hundred alterations to your wider domain of being, and there’s a lot less rubbish and there’s a great deal less rubbish around it.

A lot fewer traps for you to step into. And so that is in keeping with Ewing’s thought about erasing the dis once you’ve got your mind and your emotions together, and once you’re acting out that, then you can extend what you’re prepared to consider yourself itself and start fixing up the things which are a part of your broader extent. Now, sometimes you do not know how to do that. So you may say, imagine you are walking down Bloor street and there is this man who’s like alcoholic and schizophrenia and has been on the streets for 10 years. He kind of stumbled towards you and you know, incoherently mutters something, that’s a problem. And it would be useful if you could repair it, but you, have not got a clue about how to repair that. You just walk around that and go find something you could fix, since if you muck about it, that not only is it unlikely that you’ll help that person, it is very probable that you’ll get hurt yourself.

So, you know, just because while you’re experiencing things themselves, as in need of repair, doesn’t mean that it’s you right then and there, which should repair them. You must have some humility. You know, you don’t walk up to a helicopter which isn’t working and just start tinkering away with it. You need to stay in your domain of competence. But most of the time, if people look at their lives, you know, it is very interesting thing to do. I liked, I liked the idea of the room as you can do this at the drop of a hat. You know, you return to where you live and sit down and think, okay, I’m going to make this place better for half an hour.

What should I do If they have to ask And things will just pop up like mad. And it is partly because your mind is a very strange thing. As soon as you give it a name, a real aim, it’ll reconfigure the world in keeping with that aim. That is really how you see to begin with. And so in case you set it a task, especially you have to be genuine about it, and that’s the reason why you must bring your ideas and emotions together. And then you must get them on your body. So you’re acting consistently. You’ve got to be genuine about the aim, but as soon as you aim, the entire world will reconfigure itself around that aim, which is very strange. And it’s, it’s, it’s technically true. You know, the best example of this, you have all seen this video in which you watch the basketballs being tossed back and forth between members of the white team versus the black team.
And well, you’re doing that. A gorilla walks up into the center of the video and don’t see it.

It’s like, you know, if you thought about that experiment for about five decades, that would be about the right amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that man, if you’re able to get one thing through your mind and as a result of even being in college, that would be a great one. You see what you aim at. And so, because one inference you could draw from this is be careful what you aim at,
Right? It what you aim at determines
How the world manifests itself to you. And so if the world is manifesting itself in a really negative way, one thing to ask is, are you aiming at the perfect thing? Now?

You know, I’m not trying to reduce everybody’s issues to an improper aim. People get cut off at the knees for a variety of reasons. You know, they get sick, they have accidents, there is a random element to being that’s for sure. But, and so you don’t want to take anything, even that particular phrase too much, you need to bind it together with the fact that arbitrary things do happen to people, but it is still a great thing to ask.