What could you do to improve yourself? Well, let’s step 1 step backwards. The first question might be, why should you even bother improving yourself? And I believe the answer to that is something like, so you don’t suffer any more stupidly than you need to. And maybe so others do not have to either. It’s something like that. You know, like there is a real injunction at the bottom of it. It’s not some casual self-improvement philosophy. It is that if you do not organize yourself properly, you will pay for it and in a big way. And so will the people around you today, and you could say, well, I do not care about that, but that’s actually not true. You truly do care about that because if you’re in pain, you will care about it. And so you do care about, even if it’s just that negative way, you know, it is very rare you could find somebody who’s in excruciating pain who would ever say, well, it would be no better.
If I was out of this form of pain is one of those things that brings the idea that it would be better if it didn’t exist along with it, it’s in controvertible. So you get your act together so that there is not any more stupid pain around you than necessary. Well, so then the question may be, well, how would you go about getting your act together? And the answer to this, and this is a phenomenological notion, too. It’s something like, look around for something that disturbs you and see if you’re able to fix it. So now you think, well, let’s say, let’s say you enter, you can do this in a room. It is quite fun to do it. Just when you are sitting in a room like a room, maybe your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what do I must do?
And you have to ask yourself that, right? It is not a command. It’s like a real question and things will pop out in the area that, you know, like there’s a stack of papers over there. That’s sort of bugging you. And you know, that maybe little order there would be a fantastic thing. And you know, you have not, there is some rubbish behind your computer monitor that you haven’t attended for like six months. And the space would be marginally better if it was a little less dusty and the cables, were not all tangled up the identical way. And like, if you, if you let yourself just to think about the expanse in which you exist at that moment, there will be all sorts of things. That’ll pop out in it which you can just fix. And, you know, I might say, well, if you’re coming to see me for childbirth, this simplest thing for us to do would just be for you to arrange your room. You think, well, is that psychotherapy? And the answer is, well, it depends upon how you conceive the limits of your being. And I Would say start where you are able to start.
You know, If, if something announces itself to you, which is a strange way of considering it as in need of repair, you could repair, then Hey, fix it. You fix a hundred things like that. Your life will be a whole lot different. Now, I often tell people to repair the things you repeat every day, because people tend to think of those as trivial, right? You get, you brush your teeth, you’ve got your breakfast. You know, you’ve got your routines that you go through every day. Well, those probably constitute 50% of your lifetime. And people think, well, they’re mundane. I don’t have to pay attention to them. It’s like, no, no, that is exactly wrong things you do every day. Those are the most important things you do. Hands. All you’ve got to do is do the arithmetic. You’ve figured out immediately. So a hundred alterations to your wider domain of being, and there’s a lot less rubbish and there is a lot less rubbish around it.
A good deal fewer traps that you step into. And so that is in keeping with Ewing’s idea about erasing the dis as soon as you’ve got your mind and your emotions together, and as soon as you’re acting out that, then you can extend what you’re prepared to consider yourself itself and begin fixing up the things which are a part of your wider extent. Now, sometimes you do not know how to do that. So you might say, imagine you’re walking down Bloor street and there is this man who’s like schizophrenia and alcoholic and has been on the streets for a decade. He sort of stumbled towards you and you know, incoherently mutters something, that is a problem. And it would be useful if you could repair it, but you, have not got a clue about how to fix that. You simply walk around that and go find something you could fix, since if you muck about it, that not only is it unlikely you will help that person, it is very probable that you’ll get hurt yourself.
So, you know, just because while you are experiencing things themselves, as in need of repair, doesn’t mean that it is you right then and there, that should repair them. You have to have some humility. You know, you do not walk up to a helicopter that is not working and just begin tinkering away with it. You have to remain in your domain of competence. But the majority of the time, if people look at their lives, you know, it is very interesting thing to do. I liked, I liked the concept of the room as you can do that at the drop of a hat. You know, you return to where you live and sit down and think, okay, I will make this place better for half an hour.
What should I do If they have to ask And things will pop up like mad. And it’s partly because your mind is a very strange thing. The moment you give it a name, a real aim, it will reconfigure the world in keeping with this goal. That’s really how you see to begin with. And so in case you set it a job, especially you’ve got to be genuine about it, which is the reason why you have to bring your thoughts and emotions together. And then you have to get them in your body. So you are acting consistently. You’ve got to be genuine about the aim, but as soon as you aim, the entire world will reconfigure itself about that aim, which is very strange. And it’s, it’s, it’s technically correct. You know, the best example of this, you have all seen this video in which you see the basketballs being tossed back and forth between members of the white team versus the black team.
And well, you’re doing that. A gorilla walks up into the center of the video and don’t see it.
It is like, you know, if you thought about that experiment for around five years, that would be about the right amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that guy, if you can get one thing through your mind and as a consequence of even being in college, that would be a great one. You see what you aim at. And so, because one inference you might draw from that is be careful what you aim at,
Right? It what you aim at determines
How the world manifests itself to you. And so if the world is manifesting itself in a really negative way, one thing to ask is, are you aiming at the perfect thing? Now?
You know, I’m not trying to decrease everybody’s problems to an improper aim. People get cut off at the knees for all sorts of reasons. You know, they get sick, they have accidents, there is a random element to being that’s for sure. But, and that means you don’t need to take anything, even that specific phrase too much, you need to bind it together with the fact that arbitrary things do happen to people, but it is still a great thing to ask.