Coach Mike Krzyzewski Leadership Style

What would you do to improve yourself? Well, let’s step 1 step backwards. The first question might be, why should you even bother improving yourself? And I think the answer to that is some thing like, so you don’t suffer any more stupidly than you need to. And maybe so others don’t have to either. It’s something like that. You know, like there is a real injunction at the bottom of it. It’s not some casual self-improvement philosophy. It is that if you don’t arrange yourself properly, you’ll pay for it and in a big way. And so will the people around you today, and you may say, well, I do not care about that, but that’s actually not true. You truly do care about that because if you are in pain, you will care about it. And so you do care about, even if it’s just that negative way, you know, it is very rare you could find somebody who’s in excruciating pain who would ever say, well, it would be no better.

If I had been out of this form of pain is one of those things that brings the idea that it would be better if it didn’t exist along with it, it’s in controvertible. So you get your act together so that there isn’t any more stupid pain around you than necessary. Well, so then the question might be, well, how would you go about getting your act together? And the answer to that, and this is a phenomenological notion, too. It is something like, look around for something that disturbs you and see if you can fix it. So now you think, well, let’s say, let’s say you enter, you can do this in a room. It is quite fun to do it. Just when you are sitting in a room like a space, maybe your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what do I must do?

And you have to ask yourself this, right? It is not a command. It is like a real question and things will pop out in the area that, you know, just like there’s a heap of papers over there. That’s sort of bugging you. And you know, that maybe little order there are a good thing. And you know, you haven’t, there is some rubbish behind your computer screen that you haven’t attended to for like six months. And the room would be slightly better if it was a little less dusty and the cables, were not all tangled up the identical way. And like, if you, if you allow yourself just to consider the expanse where you exist at that moment, there will be all sorts of things. That will pop out in it which you could just fix. And, you know, I might say, well, if you were coming to see me for psychotherapy, this simplest thing for us to do would just be to get you to organize your room. You think, well, is that psychotherapy? And the answer is, well, it depends on how you conceive the constraints of your being. And I Would say begin where you can start.

You know, If, if something announces itself to you, which is a strange way of considering it as in need of repair, you could repair, then Hey, fix it. You fix a hundred things like that. Your life is going to be a lot different. Now, I often tell people to fix the things you repeat every day, because people usually think of those as trivial, right? You get, you brush your teeth, you have your breakfast. You know, you have your routines that you go through every day. Well, those likely constitute 50% of your lifetime. And people think, well, they’re mundane. I don’t need to listen to them. It’s like, no, no, that’s exactly wrong things you do daily. Those are the most important things you do. Hands. All you’ve got to do is do the arithmetic. You’ve figured out immediately. So a hundred alterations to your broader domain of being, and there is a lot less crap and there’s a great deal less rubbish around it.

A good deal fewer traps that you step into. And so that’s in keeping with Ewing’s idea about erasing the dis as soon as you’ve got your mind and your emotions with each other, and once you’re acting out that, then it is possible to extend what you’re willing to consider yourself and start fixing up the things that are a part of your wider extent. Now, sometimes you don’t know how to do that. So you might say, imagine you are walking down Bloor street and there is this guy who’s like schizophrenia and alcoholic and has been on the streets for 10 years. He kind of stumbled towards you and you know, incoherently mutters something, that’s a problem. And it would be useful if you could repair it, but you, have not got a clue about how to fix that. You just walk around that and go find something that you could fix, because if you muck about it, that not only is it unlikely that you’ll help that person, it is very likely that you’ll get hurt yourself.

So, you know, just because while you are experiencing things themselves, as in need of repair, does not mean that it is you right then and there, which should repair them. You must have some humility. You know, you do not walk up to a helicopter that is not working and just begin tinkering away with it. You need to stay within your domain of competence. But most of the time, if people look at their lives, you know, it’s very interesting thing to do. I liked, I liked the idea of the room because you can do this at the drop of a hat. You know, you return to where you reside and sit down and think, okay, I will make this place better for half an hour.

What should I do If they have to ask And things will just pop up like mad. And it is partly because your mind is a really strange thing. As soon as you give it a title, a real aim, it’ll reconfigure the world in keeping with this goal. That is actually how you see to start with. And so if you set it a job, especially you’ve got to be genuine about it, which is the reason why you must bring your ideas and emotions together. And then you must get them in your body. So you are acting consistently. You’ve got to be genuine about the aim, but once you aim, the entire world will reconfigure itself around that aim, which is extremely strange. And it’s, it’s, it’s technically correct. You know, the best example of that, you’ve all seen this video in which you see the basketballs being tossed back and forth between members of the white team versus the black group.
And well, you’re doing that. A gorilla walks up into the center of the video and do not see it.

It’s like, you know, in case you thought about that experiment for around five years, that would be about the ideal amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that man, if you can get 1 thing through your mind and as a consequence of even being in university, that would be a great one. You see exactly what you aim at. And so, because one inference you could draw from that is be careful what you aim at,
Right? It what you aim at determines
The way the world manifests itself to you. And so if the world is manifesting itself in a very negative way, one thing to ask is, are you aiming at the right thing? Now?

You know, I’m not trying to reduce everybody’s problems to an improper aim. People today get cut off at the knees for a variety of reasons. You know, they get sick, they have accidents, there is a random element to being that is for sure. But, and that means you don’t need to take anything, even that particular phrase too much, you want to bind it together with the fact that random things do happen to people, but it’s still a terrific thing to ask.